My Blog by within | English, baby! Blogs

I like for you to be still

within — Fri, 28 Nov 2008 00:46:17 GMT

I like for you to be still

I Like For You To Be Still

　　　　　　　　　　　　　　by Pablo Neruda

　　　　　　　　　　　I like for you to be still

　　　　　　　　　　　It is as though you are absent

　　　　　　　　　　　And you hear me from far away

　　　　　　　　　　　And my voice does not touch you

　　　　　　　　　　　It seems as though your eyes had flown way
　　　　　　　　　　　And it seems that a kiss had sealed your mouth
　　　　　　　　　　　As all things are filled with my soul

　　　　　　　　　　　You emerge from the things

　　　　　　　　　　　Filled with my soul

　　　　　　　　　　　You are like my soul

　　　　　　　　　　　A butterfly of dream

　　　　　　　　　　　And you are like the word: Melancholy

　　　　　　　　　　　I like for you to be still

　　　　　　　　　　　And you seem far away

　　　　　　　　　　　It sounds as though you are lamenting

　　　　　　　　　　　A butterfly cooing like a dove

　　　　　　　　　　　And you hear me from far away

　　　　　　　　　　　And my voice does not reach you

　　　　　　　　　　　Let me come to be still in your silence

　　　　　　　　　　　And let me talk to you with your silence

　　　　　　　　　　　That is bright as a lamp

　　　　　　　　　　　Simple, as a ring

　　　　　　　　　　　You are like the night

　　　　　　　　　　　With its stillness and constellations

　　　　　　　　　　　Your silence is that of a star

　　　　　　　　　　　As remote and candid

　　　　　　　　　　　I like for you to be still

　　　　　　　　　　　It is as though you are absent

　　　　　　　　　　　Distant and full of sorrow

　　　　　　　　　　　So you would've died

　　　　　　　　　　　One word then, One smile is enough

　　　　　　　　　　　And I'm happy;

　　　　　　　　　　　Happy that it's not true

this is friendship

within — Wed, 19 Nov 2008 02:21:39 GMT

this is friendship

In kindergarten, your idea of a good friend was the person who let you have the red crayon when all that was left was the ugly black one.

In first grade, your idea of a good friend was the person who went to the bathroom with you and held your hand as you walked through the scary halls.

In second grade, your idea of a good friend was the person who helped you stand up to the class bully.

In third grade, your idea of a good friend was the person who shared their lunch with you when you forgot yours on the bus.

In fourth grade, your idea of a friend was the person who was willing to switch square dancing partners in gym so you wouldn't have to be stuck with Nasty Nicky or Smelly Susan.

In fifth grade, your idea of a friend was the person who saved a seat on the back of the bus for you.

In sixth grade, your idea of a friend was the person who went up to Nicky or Susan, your new crush, and asked them to dance with you, so that if they said “ no ” , you wouldn't have to be embarrassed.

In seventh grade, your idea of a friend was the person who helped you to study the social studies homework from the night before that you had.

In eighth grade, your idea of a friend was the person who helped you pack up your fluffy toys and old baseball cards so that your room would be a “ high schooler's ” room, but didn't laugh at you when you finished and broke out into tears.

In ninth grade, your idea of a friend was the person who went to that party thrown by a senior so you wouldn't wind up being the only freshman there.

In tenth grade, your idea of a friend was the person who changed their schedule so you would have someone to sit with at lunch.

In eleventh grade, your idea of a friend was the person who gave you rides in their new car, convinced your parents that you shouldn't be grounded, consoled you when you broke up with Nick or Susan, and found you had a date to the prom.

In twelfth grade, your idea of a friend was the person who helped you pick out a college/ university, assured you that you would get into that college / university and helped you deal with your parents who were having a hard time adjusting to the idea of letting you go.

At graduation, your idea of a friend was the person who was crying on the inside but managed the biggest smile one could give as they congratulated you.

The summer after twelfth grade, your idea of a friend was the person who helpful you clean up the bottles from that party; helped you sneak out of the house when you just couldn't deal with your parents; assured you that now that you and Nick or you and Susan were back together, you could make it through anything; helped you pack up for university and just silently hugged you as you looked through blurry eyes at 18 years of memories you were leaving behind; and finally on those last days of childhood, went out of their way to give you reassurance that you would make it in college as well as you had these past 18 years; and most importantly sent you off to college knowing you were loved.

Now, your idea of a friend is still the person who gives you the better of the two choices, holds your hand when you're scared, helps you fight off those who try to take advantage of you, thinks of you at times when you are not there, reminds you of what you have forgotten, helps you put the past behind you but understands when you need to hold on to it a little longer, stays with you so that you have confidence, goes out of their way to make time for you, helps you clear up your mistakes, helps you deal with pressure from others, smiles for you when they are sad, helps you become a better person, and most importantly loves you!

Thank you for being a friend. No matter where we go or who we become, never forget who helped us get there.

Beauty__E-Yeh-Shurre

within — Mon, 03 Nov 2008 13:39:02 GMT

Beauty__E-Yeh-Shurre

Beauty is seen
In the sunlight,
The trees, the birds,
Corn growing and people working
Or dancing for their harvest.

Beauty is heard
In the night,
Wind sighing, rian falling,
Or singer chanting
Anything in earnest.

Beauty is in yourself,
Good deeds, happy thoughts
That repeat themselves
In your dreams, In your work,
And even in your rest...

maxim

within — Tue, 28 Oct 2008 14:20:16 GMT

maxim

1.This moment will nap, you will have a dream; But this moment study,you will interpreta dream.
2. I leave uncultivated today, was precisely yesterday perishestomorrow which person of the body implored.
3. Thought is already is late, exactly is the earliest time.
4. Not matter of the today will drag tomorrow.
5. Time the study pain is temporary, has not learned the pain is life-long.
6. Studies this matter, lacks the time, but is lacks diligently.
7. Perhaps happiness does not arrange the position, but succeeds must arrange the position.
8. The study certainly is not the life complete. But, since continuallylife part of - studies also is unable to conquer, what but also can make?
9. Please enjoy the pain which is unable to avoid.
10. Only has compared to the others early, diligently diligently, can feel the successful taste.
11. Nobody can casually succeed, it comes from the thoroughself-control and the will.
12. The time is passing.
13. Now drips the saliva, will become tomorrow the tear.
14. The dog equally study, the gentleman equally plays.
15. Today does not walk, will have to run tomorrow.
16. The investment future person will be, will be loyal to the reality person.
17. The education level represents the income.
18. One day, has not been able again to come.
19. Even if the present, the match does not stop changes the page.
20. Has not been difficult, then does not have attains.

TaoDeChing - Lao Tze

within — Mon, 27 Oct 2008 13:19:38 GMT

TaoDeChing - Lao Tze

TaoDeChing - Lao Tze　Lao Tze
The full text of TaoDeJing consisting of 81 Chapters can be browsed chapter-by-chapter from beginning to the end.
To see a particular chapter, just click on the Chapter Number to go there directly.
While positioned at any chapter, you may switch to the Chinese text of that chpater. And back. 　1. The Way
The Way that can be experienced is not true;
The world that can be constructed is not true.
The Way manifests all that happens and may happen;
The world represents all that exists and may exist.
To experience without intention is to sense the world;
To experience with intention is to anticipate the world.
These two experiences are indistinguishable;
Their construction differs but their effect is the same.

Beyond the gate of experience flows the Way,
Which is ever greater and more subtle than the world.

2. Abstraction
When beauty is abstracted
Then ugliness has been implied;
When good is abstracted
Then evil has been implied.
So alive and dead are abstracted from nature,
Difficult and easy abstracted from progress,
Long and short abstracted from contrast,
High and low abstracted from depth,
Song and speech abstracted from melody,
After and before abstracted from sequence.

The sage experiences without abstraction,
And accomplishes without action;
He accepts the ebb and flow of things,
Nurtures them, but does not own them,
And lives, but does not dwell.

3. Without Action
Not praising the worthy prevents contention,
Not esteeming the valuable prevents theft,
Not displaying the beautiful prevents desire.
In this manner the sage governs people:
Emptying their minds,
Filling their bellies,
Weakening their ambitions,
And strengthening their bones.

If people lack knowledge and desire
Then they can not act;
If no action is taken
Harmony remains.

4. Limitless
The Way is a limitless vessel;
Used by the self, it is not filled by the world;
It cannot be cut, knotted, dimmed or stilled;
Its depths are hidden, ubiquitous and eternal;
I don\'t know where it comes from;
It comes before nature.

5. Nature
Nature is not kind;
It treats all things impartially.
The Sage is not kind,
And treats all people impartially.
Nature is like a bellows,
Empty, yet never ceasing its supply.
The more it moves, the more it yields;
So the sage draws upon experience
And cannot be exhausted.

6. Experience
Experience is a riverbed,
Its source hidden, forever flowing:
Its entrance, the root of the world,
The Way moves within it:
Draw upon it; it will not run dry.

7. Complete
Nature is complete because it does not serve itself.
The sage places himself after and finds himself before,
Ignores his desire and finds himself content.

He is complete because he does not serve himself.

8. Water
The best of man is like water,
Which benefits all things, and does not contend with them,
Which flows in places that others disdain,
Where it is in harmony with the Way.
So the sage:
Lives within nature,
Thinks within the deep,
Gives within impartiality,
Speaks within trust,
Governs within order,
Crafts within ability,
Acts within opportunity.

He does not contend, and none contend against him.

9. Retire
Fill a cup to its brim and it is easily spilled;
Temper a sword to its hardest and it is easily broken;
Amass the greatest treasure and it is easily stolen;
Claim credit and honour and you easily fall;
Retire once your purpose is achieved - this is natural.

10. Harmony
Embracing the Way, you become embraced;
Breathing gently, you become newborn;
Clearing your mind, you become clear;
Nurturing your children, you become impartial;
Opening your heart, you become accepted;
Accepting the world, you embrace the Way.
Bearing and nurturing,
Creating but not owning,
Giving without demanding,
This is harmony.

11. Tools
Thirty spokes meet at a nave;
Because of the hole we may use the wheel.
Clay is moulded into a vessel;
Because of the hollow we may use the cup.
Walls are built around a hearth;
Because of the doors we may use the house.
Thus tools come from what exists,
But use from what does not.

12. Substance
Too much colour blinds the eye,
Too much music deafens the ear,
Too much taste dulls the palate,
Too much play maddens the mind,
Too much desire tears the heart.
In this manner the sage cares for people:
He provides for the belly, not for the senses;
He ignores abstraction and holds fast to substance.

13. Self
Both praise and blame cause concern,
For they bring people hope and fear.
The object of hope and fear is the self -
For, without self, to whom may fortune and disaster occur?
Therefore,
Who distinguishes himself from the world may be given the world,
But who regards himself as the world may accept the world.

14. Mystery
Looked at but cannot be seen - it is beneath form;
Listened to but cannot be heard - it is beneath sound;
Held but cannot be touched - it is beneath feeling;
These depthless things evade definition,
And blend into a single mystery.
In its rising there is no light,
In its falling there is no darkness,
A continuous thread beyond description,
Lining what can not occur;
Its form formless,
Its image nothing,
Its name silence;
Follow it, it has no back,
Meet it, it has no face.

Attend the present to deal with the past;
Thus you grasp the continuity of the Way,
Which is its essence.

15. Enlightenment
The enlightened possess understanding
So profound they can not be understood.
Because they cannot be understood
I can only describe their appearance:
Cautious as one crossing thin ice,
Undecided as one surrounded by danger,
Modest as one who is a guest,
Unbounded as melting ice,
Genuine as unshaped wood,
Broad as a valley,
Seamless as muddy water.

Who stills the water that the mud may settle,
Who seeks to stop that he may travel on,
Who desires less than may transpire,
Decays, but will not renew.

16. Decay and Renewal
Empty the self completely;
Embrace perfect peace.
The world will rise and move;
Watch it return to rest.
All the flourishing things
Will return to their source.
This return is peaceful;
It is the flow of nature,
An eternal decay and renewal.
Accepting this brings enlightenment,
Ignoring this brings misery.

Who accepts nature\'s flow becomes all-cherishing;
Being all-cherishing he becomes impartial;
Being impartial he becomes magnanimous;
Being magnanimous he becomes natural;
Being natural he becomes one with the Way;
Being one with the Way he becomes immortal:
Though his body will decay, the Way will not.

17. Rulers
The best rulers are scarcely known by their subjects;
The next best are loved and praised;
The next are feared;
The next despised:
They have no faith in their people,
And their people become unfaithful to them.
When the best rulers achieve their purpose
Their subjects claim the achievement as their own.

18. Hypocrisy
When the Way is forgotten
Duty and justice appear;
Then knowledge and wisdom are born
Along with hypocrisy.
When harmonious relationships dissolve
Then respect and devotion arise;
When a nation falls to chaos
Then loyalty and patriotism are born.

19. Simplify
If we could abolish knowledge and wisdom
Then people would profit a hundredfold;
If we could abolish duty and justice
Then harmonious relationships would form;
If we could abolish artifice and profit
Then waste and theft would disappear.
Yet such remedies treat only symptoms
And so they are inadequate.

People need personal remedies:
Reveal your naked self and embrace your original nature;
Bind your self-interest and control your ambition;
Forget your habits and simplify your affairs.

20. Wandering
What is the difference between assent and denial?
What is the difference between beautiful and ugly?
What is the difference between fearsome and afraid?
The people are merry as if at a magnificent party
Or playing in the park at springtime,
But I am tranquil and wandering,
Like a newborn before it learns to smile,
Alone, with no true home.

The people have enough and to spare,
Where I have nothing,
And my heart is foolish,
Muddled and cloudy.

The people are bright and certain,
Where I am dim and confused;
The people are clever and wise,
Where I am dull and ignorant;
Aimless as a wave drifting over the sea,
Attached to nothing.

The people are busy with purpose,
Where I am impractical and rough;
I do not share the peoples\' cares
But I am fed at nature\'s breast.

21. Accept
Harmony is only in following the Way.
The Way is without form or quality,
But expresses all forms and qualities;
The Way is hidden and implicate,
But expresses all of nature;
The Way is unchanging,
But expresses all motion.

Beneath sensation and memory
The Way is the source of all the world.
How can I understand the source of the world?
By accepting.

22. Home
Accept and you become whole,
Bend and you straighten,
Empty and you fill,
Decay and you renew,
Want and you acquire,
Fulfill and you become confused.
The sage accepts the world
As the world accepts the Way;
He does not display himself, so is clearly seen,
Does not justify himself, so is recognized,
Does not boast, so is credited,
Does not pride himself, so endures,
Does not contend, so none contend against him.

The ancients said, \"Accept and you become whole\",
Once whole, the world is as your home.

23. Words
Nature says only a few words:
High wind does not last long,
Nor does heavy rain.
If nature\'s words do not last
Why should those of man?
Who accepts harmony, becomes harmonious.
Who accepts loss, becomes lost.
For who accepts harmony, the Way harmonizes with him,
And who accepts loss, the Way cannot find.

24. Indulgence
Straighten yourself and you will not stand steady;
Display yourself and you will not be clearly seen;
Justify yourself and you will not be respected;
Promote yourself and you will not be believed;
Pride yourself and you will not endure.
These behaviours are wasteful, indulgent,
And so they attract disfavour;
Harmony avoids them.

25. Beneath Abstraction
There is a mystery,
Beneath abstraction,
Silent, depthless,
Alone, unchanging,
Ubiquitous and liquid,
The mother of nature.
It has no name, but I call it \"the Way\";
It has no limit, but I call it \"limitless\".
Being limitless, it flows away forever;
Flowing away forever, it returns to my self:

The Way is limitless,
So nature is limitless,
So the world is limitless,
And so I am limitless.

For I am abstracted from the world,
The world from nature,
Nature from the Way,
And the Way from what is beneath abstraction.

26. Calm
Gravity is the source of lightness,
Calm, the master of haste.
A lone traveller will journey all day, watching over his belongings;
Yet once safe in his bed he will lose them in sleep.

The captain of a great vessel will not act lightly or hastily.
Acting lightly, he loses sight of the world,
Acting hastily, he loses control of himself.

A captain can not treat his great ship as a small boat;
Rather than glitter like jade
He must stand like stone.

27. Perfection
The perfect traveller leaves no trail to be followed;
The perfect speaker leaves no question to be answered;
The perfect accountant leaves no working to be completed;
The perfect container leaves no lock to be closed;
The perfect knot leaves no end to be ravelled.
So the sage nurtures all men
And abandons no one.
He accepts everything
And rejects nothing.
He attends to the smallest details.

So the strong must guide the weak,
For the weak are raw material to the strong.
If the guide is not respected,
Or the material is not cared for,
Confusion will result, no matter how clever one is.

This is the secret of perfection:
When raw wood is carved, it becomes a tool;
When a man is employed, he becomes a tool;
The perfect carpenter leaves no wood to be carved.

28. Becoming
Using the male, being female,
Being the entrance of the world,
You embrace harmony
And become as a newborn.
Using strength, being weak,
Being the root of the world,
You complete harmony
And become as unshaped wood.

Using the light, being dark,
Being the world,
You perfect harmony
And return to the Way.

29. Ambition
Those who wish to change the world
According with their desire
Cannot succeed.
The world is shaped by the Way;
It cannot be shaped by the self.
Trying to change it, you damage it;
Trying to possess it, you lose it.

So some will lead, while others follow.
Some will be warm, others cold
Some will be strong, others weak.
Some will get where they are going
While others fall by the side of the road.

So the sage will be neither wasteful nor violent.

30. Violence
Powerful men are well advised not to use violence,
For violence has a habit of returning;
Thorns and weeds grow wherever an army goes,
And lean years follow a great war.
A general is well advised
To achieve nothing more than his orders:
Not to take advantage of his victory.
Nor to glory, boast or pride himself;
To do what is dictated by necessity,
But not by choice.

For even the strongest force will weaken with time,
And then its violence will return, and kill it.

31. Armies
Armies are tools of violence;
They cause men to hate and fear.
The sage will not join them.
His purpose is creation;
Their purpose is destruction.
Weapons are tools of violence,
Not of the sage;
He uses them only when there is no choice,
And then calmly, and with tact,
For he finds no beauty in them.

Whoever finds beauty in weapons
Delights in the slaughter of men;
And who delights in slaughter
Cannot content himself with peace.

So slaughters must be mourned
And conquest celebrated with a funeral.

32. Shapes
The Way has no true shape,
And therefore none can control it.
If a ruler could control the Way
All things would follow
In harmony with his desire,
And sweet rain would fall,
Effortlessly slaking every thirst.
The Way is shaped by use,
But then the shape is lost.
Do not hold fast to shapes
But let sensation flow into the world
As a river courses down to the sea.

33. Virtues
Who understands the world is learned;
Who understands the self is enlightened.
Who conquers the world has strength;
Who conquers the self has harmony.
Who is determined has purpose;
Who is contented has wealth.
Who defends his home may long endure;
Who surrenders his home may long survive it.

34. Control
The Way flows and ebbs, creating and destroying,
Implementing all the world, attending to the tiniest details,
Claiming nothing in return.
It nurtures all things,
Though it does not control them;
It has no intention,
So it seems inconsequential.

It is the substance of all things;
Though it does not control them;
It has no exception,
So it seems all-important.

The sage would not control the world;
He is in harmony with the world.

35. Peace
If you offer music and food
Strangers may stop with you;
But if you accord with the Way
All the people of the world will keep you
In safety, health, community, and peace.
The Way lacks art and flavour;
It can neither be seen nor heard,
But its benefit cannot be exhausted.

36. Opposition
To reduce someone\'s influence, first expand it;
To reduce someone\'s force, first increase it;
To overthrow someone, first exalt them;
To take from someone, first give to them.
This is the subtlety by which the weak overcome the strong:
Fish should not leave their depths,
And swords should not leave their scabbards.

37. Tranquillity
The Way takes no action, but leaves nothing undone.
When you accept this
The world will flourish,
In harmony with nature.
Nature does not possess desire;
Without desire, the heart becomes quiet;
In this manner the whole world is made tranquil.

--------------------------------------------------------------------------------

38. Ritual
Well established hierarchies are not easily uprooted;
Closely held beliefs are not easily released;
So ritual enthralls generation after generation.
Harmony does not care for harmony, and so is naturally attained;
But ritual is intent upon harmony, and so can not attain it.

Harmony neither acts nor reasons;
Love acts, but without reason;
Justice acts to serve reason;
But ritual acts to enforce reason.

When the Way is lost, there remains harmony;
When harmony is lost, there remains love;
When love is lost, there remains justice;
But when justice is lost, there remains ritual.

Ritual is the end of compassion and honesty,
The beginning of confusion;
Belief is a colourful hope or fear,
The beginning of folly.

The sage goes by harmony, not by hope;
He dwells in the fruit, not the flower;
He accepts substance, and ignores abstraction.

39. Support
In mythical times all things were whole:
All the sky was clear,
All the earth was stable,
All the mountains were firm,
All the riverbeds were full,
All of nature was fertile,
And all the rulers were supported.
But, losing clarity, the sky tore;
Losing stability, the earth split;
Losing strength, the mountains sank;
Losing water, the riverbeds cracked;
Losing fertility, nature disappeared;
And losing support, the rulers fell.

Rulers depend upon their subjects,
The noble depend upon the humble;
So rulers call themselves orphaned, hungry and alone,
To win the people\'s support.

40. Motion and Use
The motion of the Way is to return;
The use of the Way is to accept;
All things come from the Way,
And the Way comes from nothing.

41. Following
When the great man learns the Way, he follows it with diligence;
When the common man learns the Way, he follows it on occasion;
When the mean man learns the Way, he laughs out loud;
Those who do not laugh, do not learn at all.
Therefore it is said:
Who understands the Way seems foolish;
Who progresses on the Way seems to fail;
Who follows the Way seems to wander.

For the finest harmony appears plain;
The brightest truth appears coloured;
The richest character appears incomplete;
The bravest heart appears meek;
The simplest nature appears inconstant.

The square, perfected, has no corner;
Music, perfected, has no melody;
Love, perfected, has no climax;
Art, perfected, has no meaning.

The Way can be neither sensed nor known:
It transmits sensation and transcends knowledge.

42. Mind
The Way bears sensation,
Sensation bears memory,
Sensation and memory bear abstraction,
And abstraction bears all the world;
Each thing in the world bears feeling and doing,
And, imbued with mind, harmony with the Way.
As others have taught, so do I teach,
\"Who loses harmony opposes nature\";
This is the root of my teaching.

43. Overcoming
Water overcomes the stone;
Without substance it requires no opening;
This is the benefit of taking no action.
Yet benefit without action,
And experience without abstraction,
Are practiced by very few.

44. Contentment
Health or reputation: which is held dearer?
Health or possessions: which has more worth?
Profit or loss: which is more troublesome?
Great love incurs great expense,
And great riches incur great fear,
But contentment comes at no cost;
Who knows when to stop
Does not continue into danger,
And so may long endure.

45. Quiet
Great perfection seems incomplete,
But does not decay;
Great abundance seems empty,
But does not fail.
Great truth seems contradictory;
Great cleverness seems stupid;
Great eloquence seems awkward.

As spring overcomes the cold,
And autumn overcomes the heat,
So calm and quiet overcome the world.

46. Horses
When a nation follows the Way,
Horses bear manure through its fields;
When a nation ignores the Way,
Horses bear soldiers through its streets.
There is no greater mistake than following desire;
There is no greater disaster than forgetting contentment;
There is no greater sickness than seeking attainment;
But one who is content to satisfy his needs
Finds that contentment endures.

47. Knowing
Without taking a step outdoors
You know the whole world;
Without taking a peep out the window
You know the colour of the sky.
The more you experience,
The less you know.
The sage wanders without knowing,
Sees without looking,
Accomplishes without acting.

48. Inaction
The follower of knowledge learns as much as he can every day;
The follower of the Way forgets as much as he can every day.
By attrition he reaches a state of inaction
Wherein he does nothing, but nothing remains undone.

To conquer the world, accomplish nothing;
If you must accomplish something,
The world remains beyond conquest.

49. People
The sage does not distinguish between himself and the world;
The needs of other people are as his own.
He is good to those who are good;
He is also good to those who are not good,
Thereby he is good.
He trusts those who are trustworthy;
He also trusts those who are not trustworthy,
Thereby he is trustworthy.

The sage lives in harmony with the world,
And his mind is the world\'s mind.
So he nurtures the worlds of others
As a mother does her children.

50. Death
Men flow into life, and ebb into death.
Some are filled with life;
Some are empty with death;
Some hold fast to life, and thereby perish,
For life is an abstraction.

Those who are filled with life
Need not fear tigers and rhinos in the wilds,
Nor wear armour and shields in battle;
The rhinoceros finds no place in them for its horn,
The tiger no place for its claw,
The soldier no place for a weapon,
For death finds no place in them.

51. Nurture
The Way bears all things;
Harmony nurtures them;
Nature shapes them;
Use completes them.
Each follows the Way and honours harmony,
Not by law,
But by being.

The Way bears, nurtures, shapes, completes,
Shelters, comforts, and makes a home for them.

Bearing without possessing,
Nurturing without taming,
Shaping without forcing,
This is harmony.

52. Clarity
The origin of the world is its mother;
Understand the mother, and you understand the child;
Embrace the child, and you embrace the mother,
Who will not perish when you die.
Reserve your judgments and words
And you maintain your influence;
Speak your mind and take positions
And nothing can save you.

As observing detail is clarity,
So maintaining flexibility is strength;
Use the light but shed no light,
So that you do yourself no harm,
But embrace clarity.

53. Difficult Paths
With but a small understanding
One may follow the Way like a main road,
Fearing only to leave it;
Following a main road is easy,
Yet people delight in difficult paths.
When palaces are kept up
Fields are left to weeds
And granaries empty;
Wearing fine clothes,
Bearing sharp swords,
Glutting with food and drink,
Hoarding wealth and possessions -
These are the ways of theft,
And far from the Way.

54. Cultivate Harmony
Cultivate harmony within yourself, and harmony becomes real;
Cultivate harmony within your family, and harmony becomes fertile;
Cultivate harmony within your community, and harmony becomes abundant;
Cultivate harmony within your culture, and harmony becomes enduring;
Cultivate harmony within the world, and harmony becomes ubiquitous.
Live with a person to understand that person;
Live with a family to understand that family;
Live with a community to understand that community;
Live with a culture to understand that culture;
Live with the world to understand the world.

How can I live with the world?
By accepting.

55. Soft Bones
Who is filled with harmony is like a newborn.
Wasps and snakes will not bite him;
Hawks and tigers will not claw him.
His bones are soft yet his grasp is sure,
For his flesh is supple;
His mind is innocent yet his body is virile,
For his vigour is plentiful;
His song is long-lasting yet his voice is sweet,
For his grace is perfect.

But knowing harmony creates abstraction,
And following abstraction creates ritual.
Exceeding nature creates calamity,
And controlling nature creates violence.

56. Impartiality
Who understands does not preach;
Who preaches does not understand.
Reserve your judgments and words;
Smooth differences and forgive disagreements;
Dull your wit and simplify your purpose;
Accept the world.

Then,
Friendship and enmity,
Profit and loss,
Honour and disgrace,
Will not affect you;
The world will accept you.

57. Conquer with Inaction
Do not control the people with laws,
Nor violence nor espionage,
But conquer them with inaction.
For:
The more morals and taboos there are,
The more cruelty afflicts people;
The more guns and knives there are,
The more factions divide people;
The more arts and skills there are,
The more change obsoletes people;
The more laws and taxes there are,
The more theft corrupts people.

Yet take no action, and the people nurture eachother;
Make no laws, and the people deal fairly with eachother;
Own no interest, and the people cooperate with eachother;
Express no desire, and the people harmonize with eachother.

58. No End
When government is lazy and informal
The people are kind and honest;
When government is efficient and severe
The people are discontented and deceitful.
Good fortune follows upon disaster;
Disaster lurks within good fortune;
Who can say how things will end?
Perhaps there is no end.

Honesty is ever deceived;
Kindness is ever seduced;
Men have been like this for a long time.

So the sage is firm but not cutting,
Pointed but not piercing,
Straight but not rigid,
Bright but not blinding.

59. Restraint
Manage a great nation as you would cook a delicate fish.
To govern men in accord with nature
It is best to be restrained;
Restraint makes agreement easy to attain,
And easy agreement builds harmonious relationships;
With sufficient harmony no resistance will arise;
When no resistance arises, then you possess the heart of the nation,
And when you possess the nation\'s heart, your influence will long endure:
Deeply rooted and firmly established.
This is the method of far sight and long life.

60. Demons
When you use the Way to conquer the world, Your demons will lose the, , ir power to harm.
It is not that they lose their power as such,
But that they will not harm others;
Because they will not harm others,
You will not harm others:
When neither you nor your demons can do harm,
You will be at peace with them.

61. Submission
A nation is like a hierarchy, a marketplace, and a maiden.
A maiden wins her husband by submitting to his advances;
Submission is a means of union.
So when a large country submits to a small country
It will adopt the small country;
When a small country submits to a large country
It will be adopted by the large country;
The one submits and adopts;
The other submits and is adopted.

It is in the interest of a large country to unite and gain service,
And in the interest of a small country to unite and gain patronage;
If both would serve their interests,
Both must submit.

62. Sin
The Way is the fate of men,
The treasure of the saint,
And the refuge of the sinner.
Fine words are often borrowed,
And great deeds are often appropriated;
Therefore, when a man falls, do not abandon him,
And when a man gains power, do not honour him;
Only remain impartial and show him the Way.

Why should someone appreciate the Way?
The ancients said, \"By it, those who seek may easily find,
And those who regret may easily absolve\"
So it is the most precious gift.

63. Difficulty
Practice no-action;
Attend to do-nothing;
Taste the flavorless,
Magnify the small,
Multiply the few,
Return love for hate.
Deal with the difficult while it is yet easy;
Deal with the great while it is yet small;

The difficult develops naturally from the easy,
And the great from the small;
So the sage, by dealing with the small,
Achieves the great.

Who finds it easy to promise finds it hard to be trusted;
Who takes things lightly finds things difficult;
The sage recognizes difficulty, and so has none.

64a. Care at the Beginning
What lies still is easy to grasp;
What lies far off is easy to anticipate;
What is brittle is easy to shatter;
What is small is easy to disperse.
Yet a tree broader than a man can embrace is born of a tiny shoot;
A dam greater than a river can overflow starts with a clod of earth;
A journey of a thousand miles begins at the spot under one\'s feet.

Therefore deal with things before they happen;
Create order before there is confusion.

64b. Care at the End
He who acts, spoils;
He who grasps, loses.
People often fail on the verge of success;
Take care at the end as at the beginning,
So that you may avoid failure.
The sage desires no-desire,
Values no-value,
Learns no-learning,
And returns to the places that people have forgotten;
He would help all people to become natural,
But then he would not be natural.

65. Subtlety
The ancients did not seek to rule people with knowledge,
But to help them become natural.
It is difficult for knowledgeable people to become natural;
So to use law to control a nation weakens the nation,
But to use nature to control a nation strengthens the nation.

Understanding these two paths is understanding subtlety;
Subtlety runs deep, ranges wide,
Resolves confusion and preserves peace.

66. Lead by Following
The river carves out the valley by flowing beneath it.
Thereby the river is the master of the valley.
In order to master people
One must speak as their servant;
In order to lead people
One must follow them.

So when the sage rises above the people,
They do not feel oppressed;
And when the sage stands before the people,
They do not feel hindered.

So the popularity of the sage does not fail,
He does not contend, and no one contends against him.

67. Unimportance
All the world says,
\"I am important;
I am separate from all the world.
I am important because I am separate,
Were I the same, I could never be important.\"
Yet here are three treasures
That I cherish and commend to you:
The first is compassion,
By which one finds courage.
The second is restraint,
By which one finds strength.
And the third is unimportance,
By which one finds influence.

Those who are fearless, but without compassion,
Powerful, but without restraint,
Or influential, yet important,
Cannot endure.

68. Compassion
Compassion is the finest weapon and best defence.
If you would establish harmony,
Compassion must surround you like a fortress.
Therefore,
A good soldier does not inspire fear;
A good fighter does not display aggression;
A good conqueror does not engage in battle;
A good leader does not exercise authority.

This is the value of unimportance;
This is how to win the cooperation of others;
This to how to build the same harmony that is in nature.

69. Ambush
There is a saying among soldiers:
It is easier to lose a yard than take an inch.
In this manner one may deploy troops without marshalling them,
Bring weapons to bear without exposing them,
Engage the foe without invading them,
And exhaust their strength without fighting them.

There is no worse disaster than misunderstanding your enemy;
To do so endangers all of my treasures;
So when two well matched forces oppose eachother,
The general who maintains compassion will win.

70. Individuality
My words are easy to understand
And my actions are easy to perform
Yet no other can understand or perform them.
My words have meaning; my actions have reason;
Yet these cannot be known and I cannot be known.

We are each unique, and therefore valuable;
Though the sage wears coarse clothes, his heart is jade.

71. Limitation
Who recognizes his limitations is healthy;
Who ignores his limitations is sick.
The sage recognizes this sickness as a limitation.
And so becomes immune.

72. Revolution
When people have nothing more to lose,
Then revolution will result.
Do not take away their lands,
And do not destroy their livelihoods;
If your burden is not heavy then they will not shirk it.

The sage maintains himself but exacts no tribute,
Values himself but requires no honours;
He ignores abstraction and accepts substance.

73. Fate
Who is brave and bold will perish;
Who is brave and subtle will benefit.
The subtle profit where the bold perish
For fate does not honour daring.
And even the sage dares not tempt fate.
Fate does not attack, yet all things are conquered by it;
It does not ask, yet all things answer to it;
It does not call, yet all things meet it;
It does not plan, yet all things are determined by it.

Fate\'s net is vast and its mesh is coarse,
Yet none escape it.

74. Execution
If people were not afraid of death,
Then what would be the use of an executioner?
If people were only afraid of death,
And you executed everyone who did not obey,
No one would dare to disobey you.
Then what would be the use of an executioner?

People fear death because death is an instrument of fate.
When people are killed by execution rather than by fate,
This is like carving wood in the place of a carpenter.
Those who carve wood in place of a carpenter
Often injure their hands.

75. Rebellion
When rulers take grain so that they may feast,
Their people become hungry;
When rulers take action to serve their own interests,
Their people become rebellious;
When rulers take lives so that their own lives are maintained,
Their people no longer fear death.
When people act without regard for their own lives
They overcome those who value only their own lives.

76. Flexibility
A newborn is soft and tender,
A crone, hard and stiff.
Plants and animals, in life, are supple and succulent;
In death, withered and dry.
So softness and tenderness are attributes of life,
And hardness and stiffness, attributes of death.
Just as a sapless tree will split and decay
So an inflexible force will meet defeat;
The hard and mighty lie beneath the ground
While the tender and weak dance on the breeze above.

77. Need
Is the action of nature not unlike drawing a bow?
What is higher is pulled down, and what is lower is raised up;
What is taller is shortened, and what is thinner is broadened;
Nature\'s motion decreases those who have more than they need
And increases those who need more than they have.
It is not so with Man.
Man decreases those who need more than they have
And increases those who have more than they need.

To give away what you do not need is to follow the Way.
So the sage gives without expectation,
Accomplishes without claiming credit,
And has no desire for ostentation.

78. Yielding
Nothing in the world is as soft and yielding as water,
Yet nothing can better overcome the hard and strong,
For they can neither control nor do away with it.
The soft overcomes the hard,
The yielding overcomes the strong;
Every person knows this,
But no one can practice it.

Who attends to the people would control the land and grain;
Who attends to the state would control the whole world;
Truth is easily hidden by rhetoric.

79. Reconciliation
When conflict is reconciled, some hard feelings remain;
This is dangerous.
The sage accepts less than is due
And does not blame or punish;
For harmony seeks agreement
Where justice seeks payment.

The ancients said: \"nature is impartial;
Therefore it serves those who serve all.\"

80. Utopia
Let your community be small, with only a few people;
Keep tools in abundance, but do not depend upon them;
Appreciate your life and be content with your home;
Sail boats and ride horses, but don\'t go too far;
Keep weapons and armour, but do not employ them;
Let everyone read and write,
Eat well and make beautiful things.
Live peacefully and delight in your own society;
Dwell within cock-crow of your neighbours,
But maintain your independence from them.

81. The Sage
Honest people use no rhetoric;
Rhetoric is not honesty.
Enlightened people are not cultured;
Culture is not enlightenment.
Content people are not rich;
Riches are not contentment.
So the sage does not serve himself;
The more he does for others, the more he is satisfied;
The more he gives, the more he receives.
Nature flourishes at the expense of no one;
So the sage benefits all men and contends with none. 　The GNL Tao De Ching.
Copyright (C) 1992, 1993, 1994, 1995 Peter A. Merel.
Caveat
This document attempts to draw the texts of several popular English translations of Lao Tse into a consistent and accessible context. It is based on the translations of Robert G. Henricks, Lin Yutang, D.C. Lau, Ch\'u Ta-Kao, Gia-Fu Feng & Jane English, Richard Wilhelm and Aleister Crowley.
This work is not a translation, but an interpolation. It does not represent the original text; the original, if there was an original, has been jumbled, mistranscribed and reinterpreted many times over many thousands of years, and is here cast into a language that is incapable of presenting its poetic structure and philological connections.

Even an original text, translated as faithfully as possible, might remain inaccessible to the modern reader unable to place it within its original context. The intention of this work is to construct a document that closely corresponds with the best modern translations of Lao Tse, but which is blunt, easy and useful to read within a modern context.

Structural Changes
The last three lines of chapter 28 have been moved to the end of Chapter 27.
The last three lines of chapter 39 have been moved to the end of Chapter 26.
The last three lines of chapter 47 oppose most translations.
The first three lines of chapter 54 have been moved to the start of Chapter 38.
The last two lines of chapter 55, a repetition of the last two lines of chapter 30, have been removed.
The first line of chapter 60 has been moved to the start of chapter 59.
Chapter 64 is split into two chapters, 64a and 64b.
In chapter 64a the order of the second and third paragraphs is reversed.
The last four lines of Chapter 67 have been moved to the start of Chapter68

These Things Shall Never Die --Charles Dickens

within — Sun, 26 Oct 2008 13:43:45 GMT

These Things Shall Never Die --Charles Dickens

The pure，the bright,the beautiful,
That stirred our hearts in youth,
The impulses to wordless prayer,
The dreams of love and truth;
The longing after something's lost,
The spirit's yearning cry,
The striving after better hopes-
These things can never die.
The timid hand stretched forth to aid
A brother in his need,
A kindly word in grief's dark hour
That proves a friend indeed ;
The plea for mercy softly breathed,
When justice threatens nigh,
The sorrow of a contrite heart-
These things shall never die.
Let nothing pass for every hand
Must find some work to do ;
Lose not a chance to waken love-
Be firm,and just ,and true;
So shall a light that cannot fade
Beam on thee from on high.
And angel voices say to thee---
These things shall never die.

the road to happiness

within — Sat, 25 Oct 2008 07:57:03 GMT

the road to happiness

It is a commonplace among moralists that you cannot get happiness by pursuing it. This is only true if you pursue it unwisely. Gamblers at Monte Carlo are pursuing money, and most of them lose it instead, but there are other ways of pursuing money, which often succeed. So it is with happiness. If you pursue it by means of drink, you are forgetting the hang-over. Epicurus pursued it by living only in congenial society and eating only dry bread, supplemented by a little cheese on feast days. His method proved successful in his case, but he was a valetudinarian, and most people would need something more vigorous. For most people, the pursuit of happiness, unless supplemented in various ways, is too abstract and theoretical to be adequate as a personal rule of life. But I think that whatever personal rule of life you may choose it should not, except in rare and heroic cases, be incompatible with happiness. 　　

There are a great many people who have all the material conditions of happiness, i.e. health and a sufficient income, and who, nevertheless, are profoundly unhappy. In such cases it would seem as if the fault must lie with a wrong theory as to how to live. In one sense, we may say that any theory as to how to live is wrong. We imagine ourselves more different from the animals than we are. Animals live on impulse, and are happy as long as external conditions are favorable. If you have a cat it will enjoy life if it has food and warmth and opportunities for an occasional night on the tiles. Your needs are more complex than those of your cat, but they still have their basis in instinct. In civilized societies, especially in English-speaking societies, this is too apt to be forgotten. People propose to themselves some one paramount objective, and restrain all impulses that do not minister to it. A businessman may be so anxious to grow rich that to this end he sacrifices health and private affections. When at last he has become rich, no pleasure remains to him except harrying other people by exhortations to imitate his noble example. Many rich ladies, although nature has not endowed them with any spontaneous pleasure in literature or art, decide to be thought cultured, and spend boring hours learning the right thing to say about fashionable new books that are written to give delight, not to afford opportunities for dusty snobbism. 　　

If you look around at the men and women whom you can call happy, you will see that they all have certain things in common. The most important of these things is an activity which at most gradually builds up something that you are glad to see coming into existence. Women who take an instinctive pleasure in their children can get this kind of satisfaction out of bringing up a family. Artists and authors and men of science get happiness in this way if their own work seems good to them. But there are many humbler forms of the same kind of pleasure. Many men who spend their working life in the city devote their weekends to voluntary and unremunerated toil in their gardens, and when the spring comes, they experience all the joys of having created beauty.

a perfect man and a perfect woman

within — Fri, 24 Oct 2008 05:19:17 GMT

a perfect man and a perfect woman

There was a perfect man and a perfect woman. They met each other at a perfect party. They dated for two perfect years. They had the perfect wedding and the perfect honeymoon. They had two perfect children.

One day the perfect man and the perfect woman were driving in there perfect car, they saw an elf by the side of the road, being the perfect people they were they picked him up.

Well as the perfect man and the perfect woman were driving with the elf, somehow they got into an accident. Two people died and one lived.

Who died and who lived?

The perfect woman, because the perfect man and elves aren't real.

a good book-"personality psychology"

within — Wed, 22 Oct 2008 11:25:46 GMT

a good book-"personality psychology"

Psychologists rarely able to find a unified answer to explain human behavior…… but the key issue is not "which theory is correct," but "how these views will help me to better understand human behavior." This is the re-examinations of reference books, Burger's "personality psychology," is good book, if not used for professional learning, but still can be used as a personal understanding of the popular books to read, or even benefit from it. Here are some someone have sympathy for the sentence, and share with you.

1. Celibacy way of life may have its convenience, in a period of time may be pleasant, but if a person can not go beyond this way of life, it will lead to emotional and personal satisfaction the development of the serious lag. -- Sven-Goran Eriksson

2. The only people on a life, as it is to be like this and accepted, regarded it as inevitable and not allow any other alternative but to accept, on a "human life is the people of their responsibilities" Such a fact acceptable. -- Sven-Goran Eriksson

3. In short, do parents not an easy task, in our society, despite the upbringing of our children are facing one of the most important thing, but the lack of training in this area, what people can raise children, how Rearing children are not required, the result is that many children lack of personal worth, they are afraid of their parents, do not know how to get along with them, they are worried that because they do not understand the reasons for and unfair punishment by their parents, they feel insecure And are not suited, they want warmth, they need support, but are not. These children feel a loss, fear, anxiety. -- Karen. Huoni

4. The rise of modern democracy, human no longer be detained in the feudal system of barriers, we received a sense of freedom…… we are willing to become what people will do, glad to do what to do. However, it is this extreme we have the freedom to create a big problem. Freedom can be a terrible thing, it forced each of us to face those we alone must bear responsibility for the personal decision…… freedom in order to avoid the anxiety, the majority of the community to accept the role and we selected the foreseeable Way of life, in a sense, we are back to our ancestors under the feudal system owned by a small cage in safety. We found a secure job and conventional way of life, so that we become one big machine, the Lo teeth. -- Erich Fromm

5. Embrace freedom, the key is spontaneous - and to experience the true expression of our desire. When we know our own what to do and not what others expect us to do the time, we express the inner feelings. -- Erich Fromm

6. We are a single individual, to be responsible for their actions, we have to find the meaning of life is precisely this kind of concept, many people fear, religion so that they can avoid such a fear. So, some people will have their own power and the political and social forces linked to the same reasons, anxiety and insecurity that certain people to religion…… However, the authoritarian religious and humanitarian religion is different, the former stressed In a powerful religious leaders under the control of religious and humanitarian provided an opportunity for personal growth. -- Erich Fromm

7. We are in a "age of anxiety", a beautiful day in the past, we afternoon stroll in the park, Yanyanxiari night in the corridor and Cheng Liang, these days have been the work of the increasing difficulty of growing fast And the rhythm of the work done better than others replaced the pressure.

8. Attachment types into the adult 1), the security of the adults, they are very easy to get along with people and trust each other (both believe in themselves and also believe that others); 2), avoiding the type of adult, they suspected he Yueai those who fear will be too close to them from harm. They also fear that the inevitable result of separation pay feelings (believe in themselves and not believe others. Not afraid of being abandoned, but the fear of intimacy); 3), anxiety - contradictions of the adults, they love the lack of a sense of security partners that are too demanding each other, they too want to scare away by the attention that the companions (think of others, rather than believe in themselves, need to rely on other people's sure to prove Its value. Is not afraid of intimacy, but fear of being abandoned); 4), fear of adults, these people consider themselves not worthy of love…… avoid intimate relationships with others, because they are afraid of being rejected pain (do not believe in themselves, do not believe in others). [Brackets for personal comments] Attachment type will affect our relationship of love…… but we should be for those who are insecure attachment of the people say a few words-heart. When these people into a secure long-term adult relationships, their attachment to change their types are also possible.

9. Existentialist philosopher, believes that the people will ultimately be responsible for what happened, and this is one of the theoretical basis of personality, that it why we often say "I must," this sentence, such as "I must go to class" "I must meet a friend." In fact, we do not have to do these things, to some extent, we can do anything. Humanistic psychologists pointed out that in a specific moment, everyone is of their own choice.

10. Only the original outlook of life to live, we can become a real good person. In the past and the future thinking, while beneficial, but most people spend too much time to reflect on the past and plan for the future, this is in fact a waste of time, because only living in the here and now, people can fully enjoy life.

11. Good life, is a process, not a state it is a direction, not the end. -- Rogers

12. The majority of people in the active concern for the environment conditions in the Zhejiang University. When I was small, our parents or guardians to our love and support, but these are not unconditional. In other words, most parents are only in their own children to meet the expectations of the time, will love them. When parents are not satisfied with the conduct of their children when they withdraw their love. The children gradually understand that only do the parents want them to do, to get their parents love. Children need the active interest of their own acts for the conditions. This conditional active interest in the outcome is, the children learned how to abandon their own true feelings and aspirations, but the parents accept that part of self-praise. They refuse to their own weaknesses and errors. Eventually, children become more and more do not understand themselves, but also increasingly in the future can not become a psychological harmony of the people. As recognized, we are continuing this process, we have only to those who are most likely to be important in our lives who praise, love and support of the contents into the self-concept. In fact, each person is there is another part of the contents, they are not praise or is likely to be opposed, and to accept and express these thoughts and feelings to the contrary, we will deny or distort them, they removed from the concept of self-out. Then we will lose their true feelings with the link, it will not become a psychological harmony of people…… we need to unconditionally accept the positive attention to our personality in all aspects…… always love their children, accept the child, under such conditions , The children will feel no need to hide that part may lead to the revocation of self-love, they will be free to experience all of the self, free to the mistakes and weaknesses are integrated into their self-concept, the freedom to experience all of life . -- Rogers

13. Achieve its objective will be capable of feeling, but the real pleasure is in the process rather than after the success of…… only when we work in every moment of experience in the search for the meaning of life and fun, the real Happiness can come…… arrival is not the end. Struggle can bring enjoyment. Happiness comes from control over their own lives, rather than give in to social norms or the demands of others.

14. Self-disclosure and subjective well-being of the causal relationship is a two-way. A person has been able to free others to reveal their own information is that he is psychologically healthy people, and raising the level of mental health also benefited from the friends and loved one's self-disclosure. As a mental health of the key is to make themselves more transparent. We are willing and able to live fully in the significant others to reveal their own. Of course, for most people, it is very difficult to do. We usually do everything possible to avoid others found that many of us are not like the personality characteristics or bad habits. We fear that will embarrass themselves into the situation or lose their love or respect for the worship of the people. However, all these results is to make fool of us more worried, never really afraid of the others found themselves…… people only through self-disclosure can be gradually truly understand their own. Through the feelings into words, we will better understand these feelings, only in the minds of thinking in these feelings is not this understanding of the…… the words used to express inner feelings to people "see" their feelings, and can More effectively treat them. -- Zhu Maillard (Jourard)

15. Men and women only for their own gender roles within the community revealed only to be accepted. For men, this usually means that the retention of information (Yinren, silence, especially for some of the hearts of delicate feelings and listen to "Men Kuba is not crime," will better understand), for women, it means that open and revealing, but Only in the community that are suitable for women on the topic (such as the make-up experience, emotional experience, rather than political news, personal ambition, etc.) [brackets for personal comments]…… perhaps with traditional gender roles have been gradually weakened, the men and Women and their friends, will feel more free.

16. "When a person's social network of relationships, even smaller than expected or is not satisfied with, there will be lonely" - you can with others only a few contacts, but as long as you satisfied with this, they will not feel lonely. On the contrary, even if you have a lot of friends, but as long as you still feel the need to more profound friendship, you will still feel lonely.

17. In the collective culture of social integration and complete its share of thing is a source of pride, and in the individual culture of individual achievement and independence of most value…… in the individual culture of good feeling is the good life of self - The key role of the community and the collective culture to the well-being of the Famen.

18. People think that they know of the reasons for that, in fact, many of the reasons people do not know. -- Skinner

19. Psychologists rarely able to find a unified answer to explain human behavior…… but the key issue is not "which theory is correct," but "how these views will help me to better understand human behavior."

The introduction of China

within — Tue, 21 Oct 2008 10:32:42 GMT

The introduction of China

Background:
For centuries China stood as a leading civilization, outpacing the rest of the world in the arts and sciences, but in the 19th and early 20th centuries, the country was beset by civil unrest, major famines, military defeats, and foreign occupation. After World War II, the Communists under MAO Zedong established an autocratic socialist system that, while ensuring China's sovereignty, imposed strict controls over everyday life and cost the lives of tens of millions of people. After 1978, his successor DENG Xiaoping and other leaders focused on market-oriented economic development and by 2000 output had quadrupled. For much of the population, living standards have improved dramatically and the room for personal choice has expanded, yet political controls remain tight.
   Geography    China Top of Page
Location:
Eastern Asia, bordering the East China Sea, Korea Bay, Yellow Sea, and South China Sea, between North Korea and Vietnam
Geographic coordinates:
35 00 N, 105 00 E
Map references:
Asia
Area:
total: 9,596,960 sq km
land: 9,326,410 sq km
water: 270,550 sq km
Area - comparative:
slightly smaller than the US
Land boundaries:
total: 22,117 km
border countries: Afghanistan 76 km, Bhutan 470 km, Burma 2,185 km, India 3,380 km, Kazakhstan 1,533 km, North Korea 1,416 km, Kyrgyzstan 858 km, Laos 423 km, Mongolia 4,677 km, Nepal 1,236 km, Pakistan 523 km, Russia (northeast) 3,605 km, Russia (northwest) 40 km, Tajikistan 414 km, Vietnam 1,281 km
regional borders: Hong Kong 30 km, Macau 0.34 km
Coastline:
14,500 km
Maritime claims:
territorial sea: 12 nm
contiguous zone: 24 nm
exclusive economic zone: 200 nm
continental shelf: 200 nm or to the edge of the continental margin
Climate:
extremely diverse; tropical in south to subarctic in north
Terrain:
mostly mountains, high plateaus, deserts in west; plains, deltas, and hills in east
Elevation extremes:
lowest point: Turpan Pendi -154 m
highest point: Mount Everest 8,850 m
Natural resources:
coal, iron ore, petroleum, natural gas, mercury, tin, tungsten, antimony, manganese, molybdenum, vanadium, magnetite, aluminum, lead, zinc, uranium, hydropower potential (world's largest)
Land use:
arable land: 14.86%
permanent crops: 1.27%
other: 83.87% (2005)
Irrigated land:
545,960 sq km (2003)
Total renewable water resources:
2,829.6 cu km (1999)
Freshwater withdrawal (domestic/industrial/agricultural):
total: 549.76 cu km/yr (7%/26%/68%)
per capita: 415 cu m/yr (2000)
Natural hazards:
frequent typhoons (about five per year along southern and eastern coasts); damaging floods; tsunamis; earthquakes; droughts; land subsidence
Environment - current issues:
air pollution (greenhouse gases, sulfur dioxide particulates) from reliance on coal produces acid rain; water shortages, particularly in the north; water pollution from untreated wastes; deforestation; estimated loss of one-fifth of agricultural land since 1949 to soil erosion and economic development; desertification; trade in endangered species
Environment - international agreements:
party to: Antarctic-Environmental Protocol, Antarctic Treaty, Biodiversity, Climate Change, Climate Change-Kyoto Protocol, Desertification, Endangered Species, Hazardous Wastes, Law of the Sea, Marine Dumping, Ozone Layer Protection, Ship Pollution, Tropical Timber 83, Tropical Timber 94, Wetlands, Whaling
signed, but not ratified: none of the selected agreements
Geography - note:
world's fourth largest country (after Russia, Canada, and US); Mount Everest on the border with Nepal is the world's tallest peak
   People    China Top of Page
Population:
1,330,044,544 (July 2008 est.)
Age structure:
0-14 years: 20.1% (male 142,085,665/female 125,300,391)
15-64 years: 71.9% (male 491,513,378/female 465,020,030)
65 years and over: 8% (male 50,652,480/female 55,472,661) (2008 est.)
Median age:
total: 33.6 years
male: 33.1 years
female: 34.2 years (2008 est.)
Population growth rate:
0.629% (2008 est.)
Birth rate:
13.71 births/1,000 population (2008 est.)
Death rate:
7.03 deaths/1,000 population (2008 est.)
Net migration rate:
-0.39 migrant(s)/1,000 population (2008 est.)
Sex ratio:
at birth: 1.11 male(s)/female
under 15 years: 1.13 male(s)/female
15-64 years: 1.06 male(s)/female
65 years and over: 0.91 male(s)/female
total population: 1.06 male(s)/female (2008 est.)
Infant mortality rate:
total: 21.16 deaths/1,000 live births
male: 19.43 deaths/1,000 live births
female: 23.08 deaths/1,000 live births (2008 est.)
Life expectancy at birth:
total population: 73.18 years
male: 71.37 years
female: 75.18 years (2008 est.)
Total fertility rate:
1.77 children born/woman (2008 est.)
HIV/AIDS - adult prevalence rate:
0.1% (2003 est.)
HIV/AIDS - people living with HIV/AIDS:
840,000 (2003 est.)
HIV/AIDS - deaths:
44,000 (2003 est.)
Major infectious diseases:
degree of risk: intermediate
food or waterborne diseases: bacterial diarrhea, hepatitis A, and typhoid fever
vectorborne diseases: Crimean Congo hemorrhagic fever, Japanese encephalitis, and malaria
water contact disease: leptospirosis
animal contact disease: rabies
note: highly pathogenic H5N1 avian influenza has been identified in this country; it poses a negligible risk with extremely rare cases possible among US citizens who have close contact with birds (2008)
Nationality:
noun: Chinese (singular and plural)
adjective: Chinese
Ethnic groups:
Han Chinese 91.5%, Zhuang, Manchu, Hui, Miao, Uyghur, Tujia, Yi, Mongol, Tibetan, Buyi, Dong, Yao, Korean, and other nationalities 8.5% (2000 census)
Religions:
Daoist (Taoist), Buddhist, Christian 3%-4%, Muslim 1%-2%
note: officially atheist (2002 est.)
Languages:
Standard Chinese or Mandarin (Putonghua, based on the Beijing dialect), Yue (Cantonese), Wu (Shanghainese), Minbei (Fuzhou), Minnan (Hokkien-Taiwanese), Xiang, Gan, Hakka dialects, minority languages (see Ethnic groups entry)
Literacy:
definition: age 15 and over can read and write
total population: 90.9%
male: 95.1%
female: 86.5% (2000 census)
School life expectancy (primary to tertiary education):
total: 11 years
male: 11 years
female: 11 years (2006)
Education expenditures:
1.9% of GDP (1999)
   Government    China Top of Page
Country name:
conventional long form: People's Republic of China
conventional short form: China
local long form: Zhonghua Renmin Gongheguo
local short form: Zhongguo
abbreviation: PRC
Government type:
Communist state
Capital:
name: Beijing
geographic coordinates: 39 55 N, 116 23 E
time difference: UTC+8 (13 hours ahead of Washington, DC during Standard Time)
note: despite its size, all of China falls within one time zone
Administrative divisions:
23 provinces (sheng, singular and plural), 5 autonomous regions (zizhiqu, singular and plural), and 4 municipalities (shi, singular and plural)
provinces: Anhui, Fujian, Gansu, Guangdong, Guizhou, Hainan, Hebei, Heilongjiang, Henan, Hubei, Hunan, Jiangsu, Jiangxi, Jilin, Liaoning, Qinghai, Shaanxi, Shandong, Shanxi, Sichuan, Yunnan, Zhejiang; (see note on Taiwan)
autonomous regions: Guangxi, Nei Mongol, Ningxia, Xinjiang Uygur, Xizang (Tibet)
municipalities: Beijing, Chongqing, Shanghai, Tianjin
note: China considers Taiwan its 23rd province; see separate entries for the special administrative regions of Hong Kong and Macau
Independence:
221 BC (unification under the Qin or Ch'in Dynasty); 1 January 1912 (Manchu Dynasty replaced by a Republic); 1 October 1949 (People's Republic established)
National holiday:
Anniversary of the Founding of the People's Republic of China, 1 October (1949)
Constitution:
most recent promulgation 4 December 1982
Legal system:
based on civil law system; derived from Soviet and continental civil code legal principles; legislature retains power to interpret statutes; constitution ambiguous on judicial review of legislation; has not accepted compulsory ICJ jurisdiction
Suffrage:
18 years of age; universal
Executive branch:
chief of state: President HU Jintao (since 15 March 2003); Vice President XI Jinping (since 15 March 2008)
head of government: Premier WEN Jiabao (since 16 March 2003); Executive Vice Premier LI Keqiang (17 March 2008), Vice Premier HUI Liangyu (since 17 March 2003), Vice Premier ZHANG Deijiang (since 17 March 2008), and Vice Premier WANG Qishan (since 17 March 2008)
cabinet: State Council appointed by National People's Congress (NPC)
elections: president and vice president elected by National People's Congress for a five-year term (eligible for a second term); elections last held 15-17 March 2008 (next to be held in mid-March 2013); premier nominated by president, confirmed by National People's Congress
election results: HU Jintao elected president by National People's Congress with a total of 2,963 votes; XI Jinping elected vice president with a total of 2,919 votes
Legislative branch:
unicameral National People's Congress or Quanguo Renmin Daibiao Dahui (2,987 seats; members elected by municipal, regional, and provincial people's congresses, and People's Liberation Army to serve five-year terms)
elections: last held December 2007-February 2008; date of next election - NA
election results: percent of vote - NA; seats - 2,987
Judicial branch:
Supreme People's Court (judges appointed by the National People's Congress); Local People's Courts (comprise higher, intermediate, and basic courts); Special People's Courts (primarily military, maritime, railway transportation, and forestry courts)
Political parties and leaders:
Chinese Communist Party or CCP [HU Jintao]; eight registered small parties controlled by CCP
Political pressure groups and leaders:
the China Democracy Party; the Falungong spiritual movement
note: no substantial political opposition groups exist, although the government has identified the organizations listed above as subversive groups
International organization participation:
ADB, AfDB (nonregional members), APEC, APT, Arctic Council (observer), ARF, ASEAN (dialogue partner), BIS, CDB, EAS, FAO, G-24 (observer), G-77, IAEA, IBRD, ICAO, ICC, ICRM, IDA, IFAD, IFC, IFRCS, IHO, ILO, IMF, IMO, IMSO, Interpol, IOC, IOM (observer), IPU, ISO, ITSO, ITU, LAIA (observer), MIGA, MINURSO, MONUC, NAM (observer), NSG, OAS (observer), OPCW, PCA, PIF (partner), SAARC (observer), SCO, UN, UN Security Council, UNAMID, UNCTAD, UNESCO, UNHCR, UNIDO, UNIFIL, UNMEE, UNMIL, UNMIS, UNMIT, UNOCI, UNTSO, UNWTO, UPU, WCO, WHO, WIPO, WMO, WTO, ZC
Diplomatic representation in the US:
chief of mission: Ambassador ZHOU Wenzhong
chancery: 2300 Connecticut Avenue NW, Washington, DC 20008
telephone: [1] (202) 328-2500
FAX: [1] (202) 328-2582
consulate(s) general: Chicago, Houston, Los Angeles, New York, San Francisco
Diplomatic representation from the US:
chief of mission: Ambassador Clark T. RANDT, Jr.
embassy: Xiu Shui Bei Jie 3, 100600 Beijing
mailing address: PSC 461, Box 50, FPO AP 96521-0002
telephone: [86] (10) 6532-3831
FAX: [86] (10) 6532-3178
consulate(s) general: Chengdu, Guangzhou, Hong Kong and Macau, Shanghai, Shenyang
Flag description:
red with a large yellow five-pointed star and four smaller yellow five-pointed stars (arranged in a vertical arc toward the middle of the flag) in the upper hoist-side corner
   Economy    China Top of Page
Economy - overview:
China's economy during the last quarter century has changed from a centrally planned system that was largely closed to international trade to a more market-oriented economy that has a rapidly growing private sector and is a major player in the global economy. Reforms started in the late 1970s with the phasing out of collectivized agriculture, and expanded to include the gradual liberalization of prices, fiscal decentralization, increased autonomy for state enterprises, the foundation of a diversified banking system, the development of stock markets, the rapid growth of the non-state sector, and the opening to foreign trade and investment. China has generally implemented reforms in a gradualist or piecemeal fashion, including the sale of minority shares in four of China's largest state banks to foreign investors and refinements in foreign exchange and bond markets in 2005. After keeping its currency tightly linked to the US dollar for years, China in July 2005 revalued its currency by 2.1% against the US dollar and moved to an exchange rate system that references a basket of currencies. Cumulative appreciation of the renminbi against the US dollar since the end of the dollar peg reached 15% in January 2008. The restructuring of the economy and resulting efficiency gains have contributed to a more than tenfold increase in GDP since 1978. Measured on a purchasing power parity (PPP) basis, China in 2007 stood as the second-largest economy in the world after the US, although in per capita terms the country is still lower middle-income. Annual inflows of foreign direct investment in 2007 rose to $75 billion. By the end of 2007, more than 5,000 domestic Chinese enterprises had established direct investments in 172 countries and regions around the world. The Chinese government faces several economic development challenges: (a) to sustain adequate job growth for tens of millions of workers laid off from state-owned enterprises, migrants, and new entrants to the work force; (b) to reduce corruption and other economic crimes; and (c) to contain environmental damage and social strife related to the economy's rapid transformation. Economic development has been more rapid in coastal provinces than in the interior, and approximately 200 million rural laborers have relocated to urban areas to find work. One demographic consequence of the "one child" policy is that China is now one of the most rapidly aging countries in the world. Deterioration in the environment - notably air pollution, soil erosion, and the steady fall of the water table, especially in the north - is another long-term problem. China continues to lose arable land because of erosion and economic development. In 2007 China intensified government efforts to improve environmental conditions, tying the evaluation of local officials to environmental targets, publishing a national climate change policy, and establishing a high level leading group on climate change, headed by Premier WEN Jiabao. The Chinese government seeks to add energy production capacity from sources other than coal and oil as its double-digit economic growth increases demand. Chinese energy officials in 2007 agreed to purchase five third generation nuclear reactors from Western companies. More power generating capacity came on line in 2006 as large scale investments - including the Three Gorges Dam across the Yangtze River - were completed.
GDP (purchasing power parity):
$7.099 trillion (2007 est.)
GDP (official exchange rate):
$3.251 trillion (2007 est.)
GDP - real growth rate:
11.9% (2007 est.)
GDP - per capita (PPP):
$5,400 (2007 est.)
GDP - composition by sector:
agriculture: 11.3%
industry: 48.6%
services: 40.1% (2007 est.)
Labor force:
800.7 million (2007 est.)
Labor force - by occupation:
agriculture: 43%
industry: 25%
services: 32% (2006 est.)
Unemployment rate:
4% unemployment in urban areas; substantial unemployment and underemployment in rural areas (2007 est.)
Population below poverty line:
8%
note: 21.5 million rural population live below the official "absolute poverty" line (approximately $90 per year); and an additional 35.5 million rural population above that but below the official "low income" line (approximately $125 per year) (2006 est.)
Household income or consumption by percentage share:
lowest 10%: 1.6%
highest 10%: 34.9% (2004)
Distribution of family income - Gini index:
47 (2007)
Inflation rate (consumer prices):
4.8% (2007 est.)
Investment (gross fixed):
42.7% of GDP (2007 est.)
Budget:
revenues: $674.3 billion
expenditures: $651.6 billion (2007 est.)
Public debt:
18.4% of GDP (2007 est.)
Agriculture - products:
rice, wheat, potatoes, corn, peanuts, tea, millet, barley, apples, cotton, oilseed; pork; fish
Industries:
mining and ore processing, iron, steel, aluminum, and other metals, coal; machine building; armaments; textiles and apparel; petroleum; cement; chemicals; fertilizers; consumer products, including footwear, toys, and electronics; food processing; transportation equipment, including automobiles, rail cars and locomotives, ships, and aircraft; telecommunications equipment, commercial space launch vehicles, satellites
Industrial production growth rate:
13.4% (2007 est.)
Electricity - production:
3.256 trillion kWh (2007)
Electricity - consumption:
2.859 trillion kWh (2006)
Electricity - exports:
11.27 billion kWh (2006)
Electricity - imports:
5.39 billion kWh (2006)
Oil - production:
3.725 million bbl/day (2007 est.)
Oil - consumption:
6.93 million bbl/day (2007 est.)
Oil - exports:
79,060 bbl/day (2007)
Oil - imports:
3.19 million bbl/day (2007)
Oil - proved reserves:
12.8 billion bbl (2007 est.)
Natural gas - production:
58.6 billion cu m (2006 est.)
Natural gas - consumption:
55.6 billion cu m (2006 est.)
Natural gas - exports:
2.874 billion cu m (2006)
Natural gas - imports:
976 million cu m (2006)
Natural gas - proved reserves:
2.45 trillion cu m (2006 est.)
Current account balance:
$371.8 billion (2007 est.)
Exports:
$1.22 trillion f.o.b. (2007 est.)
Exports - commodities:
machinery, electrical products, data processing equipment, apparel, textile, steel, mobile phones
Exports - partners:
US 19.1%, Hong Kong 15.1%, Japan 8.4%, South Korea 4.6%, Germany 4% (2007)
Imports:
$904.6 billion f.o.b. (2007 est.)
Imports - commodities:
machinery and equipment, oil and mineral fuels, plastics, LED screens, data processing equipment, optical and medical equipment, organic chemicals, steel, copper
Imports - partners:
Japan 14%, South Korea 10.9%, Taiwan 10.5%, US 7.3%, Germany 4.7% (2007)
Economic aid - recipient:
$1.641 billion (FY07)
Reserves of foreign exchange and gold:
$1.534 trillion (31 December 2007 est.)
Debt - external:
$363 billion (31 December 2007 est.)
Stock of direct foreign investment - at home:
$758.9 billion (2007 est.)
Stock of direct foreign investment - abroad:
$93.75 billion ( 2007 est.)
Market value of publicly traded shares:
$4.477 trillion (31 December 2007 est.)
Currency (code):
Renminbi (RMB); note - also referred to by the unit yuan (CNY)
Exchange rates:
yuan per US dollar - 7.61 (2007), 7.97 (2006), 8.1943 (2005), 8.2768 (2004), 8.277 (2003)
Fiscal year:
calendar year
   Communications    China Top of Page
Telephones - main lines in use:
365.4 million (2007)
Telephones - mobile cellular:
547.286 million (2007)
Telephone system:
general assessment: domestic and international services are increasingly available for private use; unevenly distributed domestic system serves principal cities, industrial centers, and many towns; nonetheless, by the end of 2006, more than 95% of China's villages had been connected to the telephone network; China continues to develop its telecommunications infrastructure, and is partnering with foreign providers to expand its global reach; 3 of China's 6 major telecommunications operators are part of an international consortium which, in December 2006, signed an agreement with Verizon Business to build the first next-generation fiber optic submarine cable system directly linking the US mainland and China
domestic: interprovincial fiber-optic trunk lines and cellular telephone systems have been installed; mobile-cellular subscribership is increasing rapidly; the number of Internet users reached 253 million in 2008; a domestic satellite system with 55 earth stations is in place
international: country code - 86; a number of submarine cables provide connectivity to Asia, the Middle East, Europe, and the US; satellite earth stations - 7 (5 Intelsat - 4 Pacific Ocean and 1 Indian Ocean; 1 Intersputnik - Indian Ocean region; and 1 Inmarsat - Pacific and Indian Ocean regions) (2007)
Radio broadcast stations:
AM 369, FM 259, shortwave 45 (1998)
Television broadcast stations:
3,240 (of which 209 are operated by China Central Television, 31 are provincial TV stations, and nearly 3,000 are local city stations) (1997)
Internet country code:
.cn
Internet hosts:
10.637 million (2007)
Internet users:
253 million (2008)
   Transportation    China Top of Page
Airports:
467 (2007)
Airports - with paved runways:
total: 403
over 3,047 m: 58
2,438 to 3,047 m: 128
1,524 to 2,437 m: 130
914 to 1,523 m: 20
under 914 m: 67 (2007)
Airports - with unpaved runways:
total: 64
over 3,047 m: 4
2,438 to 3,047 m: 4
1,524 to 2,437 m: 13
914 to 1,523 m: 17
under 914 m: 26 (2007)
Heliports:
35 (2007)
Pipelines:
gas 26,344 km; oil 17,240 km; refined products 6,106 km (2007)
Railways:
total: 75,438 km
standard gauge: 75,438 km 1.435-m gauge (20,151 km electrified) (2005)
Roadways:
total: 1,930,544 km
paved: 1,575,571 km (includes 41,005 km of expressways)
unpaved: 354,973 km (2005)
Waterways:
124,000 km navigable (2006)
Merchant marine:
total: 1,822 ships (1000 GRT or over) 23,615,538 GRT/35,988,595 DWT
by type: barge carrier 4, bulk carrier 442, cargo 693, carrier 3, chemical tanker 68, combination ore/oil 1, container 163, liquefied gas 42, passenger 8, passenger/cargo 83, petroleum tanker 246, refrigerated cargo 33, roll on/roll off 10, specialized tanker 9, vehicle carrier 17
foreign-owned: 17 (Ecuador 1, Greece 2, Hong Kong 10, Japan 2, Norway 1, South Korea 1)
registered in other countries: 1,401 (Bahamas 10, Bangladesh 1, Belize 85, Bermuda 9, Bolivia 1, Cambodia 174, Cook Islands 1, Cyprus 9, France 5, Georgia 7, Germany 2, Honduras 3, Hong Kong 322, India 1, Indonesia 2, Kiribati 14, Liberia 11, Malta 13, Marshall Islands 6, Mongolia 2, Norway 41, Panama 502, Philippines 3, Sierra Leone 11, Singapore 14, St Vincent and the Grenadines 99, Thailand 1, Turkey 1, Tuvalu 16, unknown 35) (2008)
Ports and terminals:
Dalian, Guangzhou, Ningbo, Qingdao, Qinhuangdao, Shanghai, Shenzhen, Tianjin
   Military    China Top of Page
Military branches:
People's Liberation Army (PLA): Ground Forces, Navy (includes marines and naval aviation), Air Force (includes airborne forces), and Second Artillery Corps (strategic missile force); People's Armed Police (PAP); PLA Reserve Force (2008)
Military service age and obligation:
18-22 years of age for selective compulsory military service, with 24-month service obligation; no minimum age for voluntary service (all officers are volunteers); 18-19 years of age for women high school graduates who meet requirements for specific military jobs (2007)
Manpower available for military service:
males age 16-49: 375,009,345
females age 16-49: 354,314,328 (2008 est.)
Manpower fit for military service:
males age 16-49: 313,321,639
females age 16-49: 295,951,438 (2008 est.)
Manpower reaching militarily significant age annually:
male: 10,760,380
female: 9,710,032 (2008 est.)
Military expenditures:
4.3% of GDP (2006)
   Transnational Issues    China Top of Page
Disputes - international:
continuing talks and confidence-building measures work toward reducing tensions over Kashmir that nonetheless remains militarized with portions under the de facto administration of China (Aksai Chin), India (Jammu and Kashmir), and Pakistan (Azad Kashmir and Northern Areas); India does not recognize Pakistan's ceding historic Kashmir lands to China in 1964; China and India continue their security and foreign policy dialogue started in 2005 related to the dispute over most of their rugged, militarized boundary, regional nuclear proliferation, and other matters; China claims most of India's Arunachal Pradesh to the base of the Himalayas; lacking any treaty describing the boundary, Bhutan and China continue negotiations to establish a common boundary alignment to resolve territorial disputes due to cartographic discrepancies; Chinese maps show an international boundary symbol off the coasts of the littoral states of the South China Seas, where China has interrupted Vietnamese hydrocarbon exploration; China asserts sovereignty over the Spratly Islands together with Malaysia, Philippines, Taiwan, Vietnam, and possibly Brunei; the 2002 "Declaration on the Conduct of Parties in the South China Sea" eased tensions in the Spratly's but is not the legally binding "code of conduct" sought by some parties; Vietnam and China continue to expand construction of facilities in the Spratly's and in March 2005, the national oil companies of China, the Philippines, and Vietnam signed a joint accord on marine seismic activities in the Spratly Islands; China occupies some of the Paracel Islands also claimed by Vietnam and Taiwan; China and Taiwan continue to reject both Japan's claims to the uninhabited islands of Senkaku-shoto (Diaoyu Tai) and Japan's unilaterally declared equidistance line in the East China Sea, the site of intensive hydrocarbon exploration and exploitation; certain islands in the Yalu and Tumen rivers are in dispute with North Korea; North Korea and China seek to stem illegal migration to China by North Koreans, fleeing privations and oppression, by building a fence along portions of the border and imprisoning North Koreans deported by China; China and Russia have demarcated the once disputed islands at the Amur and Ussuri confluence and in the Argun River in accordance with their 2004 Agreement; China and Tajikistan have begun demarcating the revised boundary agreed to in the delimitation of 2002; the decade-long demarcation of the China-Vietnam land boundary is expected to be completed by the end of 2008, while the maritime boundary delimitation and fisheries agreements in the Gulf of Tonkin, ratified in June 2004, have been implemented; citing environmental, cultural, and social concerns, China has reconsidered construction of 13 dams on the Salween River, but energy-starved Burma, with backing from Thailand, remains intent on building five hydro-electric dams downstream despite regional and international protests; Chinese and Hong Kong authorities met in March 2008 to resolve ownership and use of lands recovered in Shenzhen River channelization, including 96-hectare Lok Ma Chau Loop; Hong Kong developing plans to reduce 2,000 out of 2,800 hectares of its restricted Closed Area by 2010
Refugees and internally displaced persons:
refugees (country of origin): 300,897 (Vietnam); estimated 30,000-50,000 (North Korea)
IDPs: 90,000 (2007)
Trafficking in persons:
current situation: China is a source, transit, and destination country for men, women, and children trafficked for the purposes of sexual exploitation and forced labor; the majority of trafficking in China occurs within the country's borders, but there is also considerable international trafficking of Chinese citizens to Africa, Asia, Europe, Latin America, the Middle East, and North America; Chinese women are lured abroad through false promises of legitimate employment, only to be forced into commercial sexual exploitation, largely in Taiwan, Thailand, Malaysia, and Japan; women and children are trafficked to China from Mongolia, Burma, North Korea, Russia, and Vietnam for forced labor, marriage, and prostitution; some North Korean women and children seeking to leave their country voluntarily cross the border into China and are then sold into prostitution, marriage, or forced labor
tier rating: Tier 2 Watch List - China is on the Tier 2 Watch List for the fourth consecutive year for its failure to provide evidence of increasing efforts to combat human trafficking, particularly in terms of punishment of trafficking crimes and the protection of Chinese and foreign victims of trafficking; victims are sometimes punished for unlawful acts that were committed as a direct result of their being trafficked, such as violations of prostitution or immigration/emigration controls; the Chinese Government continued to treat North Korean victims of trafficking solely as economic migrants, routinely deporting them back to horrendous conditions in North Korea; additional challenges facing the Chinese Government include the enormous size of its trafficking problem and the significant level of corruption and complicity in trafficking by some local government officials (2008)
Illicit drugs:
major transshipment point for heroin produced in the Golden Triangle region of Southeast Asia; growing domestic drug abuse problem; source country for chemical precursors, despite new regulations on its large chemical industry

This page was last updated on 9 October 2008